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Jack Thompson's avatar

I would argue that genetics plays a bigger role than we care to admit. I would say that people have good and evil tendencies first on genetics. 2nd on in utero development such as maternal drug use. 3rd on post birth environmental influence particular age 0-5years nutrition and toxin exposure. Lastly on moral education from age 5 onward. If a person has had all bad influence from conception to age 5, no amount of moral education after age 5 will redeem them. If they have had all good influence from conception to age 5 it will be hard to corrupt them through bad experiences later. The vast majority of humanity falls between those two extremes but whether they are mostly good or mostly bad is by my evaluation of the research primarily determined before the age of 5.

eb.joffe@ieee.org's avatar

In my humble opinion, a first perception is that a person is borne "good", in the sense that he has no knowledge of being evil a-priori. This should be much like in animals. Can we say an animal is borne evil? Even a lion (of lioness) kills to survive only.

So evil must be acquired... But why?

IMHO, a baby borne is, like any animal, equipped with a sense of survival. In other words, he must have natural egoism. Without that - his chances of survival are Low (in nature).

However, as Thomas Hobbes believed, human beings, realizing that the sense of survival is stronger than any other, would also kill to survive snd hence, formed the state, to regulate and Co tril the use of force.

However, in SOME humans, something went wrong. They became criminals, evil, in the sense that they kill (in the broadcast sense) for purposes other than survival.

No doubt, when they were nice little babies in their cot, they had no knowledge of crime or evil. This could evolve however due to several, psychological or environmental reasons, that drove him to crime.

This MUST have been a matter of freewill however.

The suggestion that a person could be borne evil is very dangerous: it pulls try he carpet from under moral and legal responsibility, because if evil is a borne feature, how could that person be indicted for his crimes? He would simply claim that "it is his borne nature"...

Thus we MUST assume, sxiomatically, that a person is NOT borne evil.

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